Sunday, September 16, 2012

The Unconscious, Unnecessary Fear of Changing Technology



Humans are fearful and ambivalent about technology. In the 19th century, a time before the age of computers and artificial intelligence, Mary Shelly wrote about the destructiveness of a man-made monster in Frankenstein. In Mary Shelly’s novel, the scientist responsible for making Frankenstein made him because he wanted to bring his dead mother back to life. Technology, in turn, has progressed to become ubiquitous in our lives. Our phones have become our personal assistants, our computers our teachers and scribes, and our TV has become our entertainers. Machines perform the tasks that we would have spent hours on or that we would have paid someone else to perform for us. Answering why humans are fearful about technology leads us to an existentialist question. Why is there a need for humans on the Earth if machines can replace us?  

The articles from Chapter 1 of Academic Writing, Real World Topics, all contain a certain tone of technophobia. Nicholas Carr’s essay explores how Web surfing has detrimental effects to our reading and focusing ability. In Henry Jenkins’ piece, he writes that “[e]veryone will survive [technological convergence] if everyone works together” (Jenkins). He suggests that the adaptation of technology is something we need to “survive.” Gary Small and Gigi Vorgan show evidence that the Internet is changing how our brain works. As the Internet is becoming more and more efficient, humans tend to question their own minds more. Which leads to the same question: Why is there a need for humans if machines can replace us? It is because of this question that humans are ambivalent towards technology. As technology advances, people seem more replaceable and irrelevant. We are all unconsciously becoming technophobes.

The definition of a phobia is: an exaggerated usually inexplicable and illogical fear of a particular object, class of objects, or situation (Merriam-Webster). A phobia is also an anxiety disorder, a mental illness. So, while the need to ponder the existentialist question (mentioned above) is necessary and important, the fear of technology is not. Technology will always advance to the make our lives a little simpler. That does not mean that technology is replacing humans.

Carr researched Google in his article and writes that the company “seeks to develop ‘the perfect search engine’” that “’understands exactly what you mean and gives you back exactly what you want’” (Carr). Search engines eliminated the need for hours in the library. Now, what Google is trying to do is to eliminate the need for specificity in the wording humans use to search. The former is a technological advancement that humans can easily be in favor for. The hours that could have been spent in a library are now spent developing ideas and publishing thoughts. However, the fact that the search engine is now smarter than the searcher eliminates the need for the human researcher.  But what skill is being replaced? The thinking and deducing is still part of what the researcher does. Google will not offer a little section at the bottom of each article, explaining its reactions toward the text. The skill being lost is the ability to be specific in a search. This skill is useful, but not necessary. Google is working towards artificial intelligence, but it is not replacing the cognitive role of the researcher.

People will always be at the center of any technological revolution because the very idea of convergence centers around consumers’ demands. Jenkins says that “[c]onsumption has become a collective process” (Jenkins, 4). He also writes that “[c]orporations—and even individuals within corporate media—still exert greater power than any individual consumer or even the aggregate of consumers” (Jenkins). This statement is misleading. Yes, corporations make decisions on the convergence of technology. They make decisions on how to present the public with information through the media, Internet, etc., but the consumer is always in control. A successful corporation makes decisions based on consumers’ wants and needs, and it is in their economic interest to do so. The study of Human Computer Interaction (HCI) exists solely to examine the public’s reaction towards new and existing technology. In class, we realized that Apple, as well as other companies, are aware of the “ambivalent relationship between…users and their device,” and they are working to repackage their products to reiterate that humans control the technology (Blythe).

In Carr’s essay, he mentions the claims of Joseph Weizenbaum who observed that the “use of timekeeping instruments” changed our biological functions (Carr). Our brain now tells us when to eat according to what time of the day it, rather than the message our stomach send to our brains (Carr). It is true, the invention of timekeeping instruments has led humans to keep daily schedules. Newer technology also changes our daily habits. For example, the iPad has replaced my nightly routine of reading for pleasure. However, the change in habits is not necessarily for the worst, and it remains to be proven that lifestyle changes lead to significant biological changes. Carr, Small, and Vorgan use the plasticity of the brain as part of their arguments. Therefore, if “digital natives” suddenly decided to quit technology, their brains would adapt to the lack of technology.

While there are many other elements of technology that factor in people’s fear of technology, the few factors mentioned are often hyped up by the media. Technology will adapt, but it will adapt to the needs of humans. It will replace human tasks, but it has not yet replaced human thought. Just as it is natural for humans to philosophize and contemplate over existentialist questions, it is in human nature to overdramatize, especially fears.


Works Cited

Blythe, Mark and Paul Cairns. “Critical Methods and UserGenerated Content: The iPhone on YouTube.” Rpt. in Academic Writing, Real World Topics. By Michael Rectenwald and Lisa Carl. N.p.: n.p., n.d. N. pag. PDF file.

Carr, Nicholas. “Is Google Making Us Stupid.” The Atlantic: n. pag. Rpt. in Academic Writing, Real World Topics. By Michael Rectenwald and Lisa Carl. N.p.: n.p., n.d. N. pag. PDF file.

Jenkins, Henry. “Worship at the Altar of Convergence: A NewParadigm for Understanding Media Change.” Rpt. in Academic Writing, Real World Topics. By Michael Rectenwald and Lisa Carl. N.p.: n.p., n.d. N. pag. PDF file.

Merriam-Webster. “Phobia.” Merriam-Webster. N.p. n.d. Web 16 Sept. 2012. <http://www.merrriamwebster.com/dictionary/phobia>

Small, Gary and Gigi Vorgan. “Meet your iBrain: How the Technologies that have become Part of our Daily Lives are Changing the Way we Think.” Rpt. in Academic Writing, Real World Topics. By Michael Rectenwald and Lisa Carl. N.p.: n.p., n.d. N. pag. PDF file.

image: http://www.karlonia.com/2007/06/05/causes-of-technophobia-why-some-people-refuse-to-learn-about-computers/

1 comment:

  1. Your introduction was pretty terrifying by openly stating that we can be replaced by machines! It is true that we rely in machines for everything, and I really enjoyed how you pointed that out with all of the evidence from our readings and personal experience. I was quite relieved with you conclusion when you state that machines "[have] not yet replaced human thought. Just as it is natural for humans to philosophize and contemplate over existentialist questions, it is in human nature to overdramatize, especially fears". Your essay made me think that we can, if we REALLY want to, limit our use of technology to the minimum. As you said, instead of watching a movie or playing games on the iPad before sleeping, we should encourage ourselves to read, seen as we spend a large part of our day looking at a screen. Instead of using our phones as solutions to boredom, to an awkward conversation or even to simply browse our Facebook pages every 5 seconds, we control our hands and not grab that enticing little machine we rely so much on.

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